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Unicist Functionalist Approach

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Unicist Functionalist Approach

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Cultural Adaptiveness drives Social Expansion

Cultural adaptiveness is the central gravitational force that fosters expansion. It is homologous to institutional expansion processes. The core of the adaptive behavior is to make growth in an environment possible.

The unicist ontological structure of adaptiveness includes counterintuitive elements that make it difficult to apprehend because of the pre-concepts people have. The final purpose of cultural adaptiveness is to achieve growth using influence on the environment to produce it.

Over-adaptation works as a driver for cultural degradation but also as an energy conservation function in adaptive environments, a fact that can be considered counterintuitive.

That is why over-adaptation can only be apprehended if it is experienced.

Types of adaptiveness in cultures:

Four segments of adaptive behaviors have been identified. These segments are:

  1. Doers – Doing driven
  2. Members – Belonging driven
  3. Leaders – Sharing driven
  4. Innovators – Expanding driven

1) Doers

Adaptiveness is solution driven. Adaptive processes imply being able to integrate the environment with the individual in a value adding relationship.

That is why it generates a spontaneous solution approach that is the basic driver for doers. They accept to deal within the system of a culture assuming a dominant role in order to adapt through their actions.

The segment of doers is driven by their integration through their deeds. They are naturally value generation driven and profit from their counterpart. They naturally tend to marginalize those who tend to profit from the environment.

Doers seek for the expansion of the vital space through the prevalence of the culture as a system and the influence through actions.

2) Members

Their concept of belonging drives them naturally towards the exclusion of outsiders.

This is not a racist feeling they have but the feeling that all those who do not share the spirit de corps of a culture need to be excluded from the system.

This exclusion is not necessarily an active action but it always includes the establishment of the limits between those who belong and those who do not.

They are the conservative members of an Establishment that foster the maintenance of the original values that are included in the institutional or cultural archetypes.

Their submission to the system is based on the existence of barriers that separate the people that belong to the Establishment from those who do not.

Their behavior is fully institutionalized to foster the development of the culture in order to expand its vital space.

3) Leaders

This is the segment within an adaptive institution or culture that fosters its expansion based on developing the power of its social capital and the cooperation among its members.

The goal of these leaders is to expand the power of a culture to influence the external environment.

They develop their actions within a conservative context representing the values that are implicit in the institutional or cultural archetype.

They are participative, being able to share their vital space to foster the development of the social capital.

They represent the nationality of an institution or culture and are the leaders of their spirit de corps to expand the vital space.

4) Innovators

They are the members of an institution or culture that foster the evolution of the archetypes of such culture in order to increase its vital space in the environment.

They are driven by competitiveness in order make the expansion of the vital space through the introduction of innovative actions possible.

They propose new technologies that naturally influence the evolution of the dominant ideology and the dominant ethics of a culture.

These innovators are the natural heroes in the cultures and succeed if they are able to structure the innovations within the system.

They are the generators of the innovations that empower the social capital. This segment is accepted based on the expansion of the vital space it produces.

Their role in the system is the expansion of its boundaries which happens when they accept the limits of the cooperation in the institution or culture.

Conclusions

Adaptiveness has naturally a high level of entropy. The level of entropy is high because it needs to work within a complex adaptive system where the needs of the institution or culture and its environment need to be integrated.

Institutions and cultures need to establish the system that defines their structure. It can be said that the basics of countries considered as adaptive systems are given by their constitutions and the basics of institutions are given by their visions.

Constitutions and visions are functional when they are consistent with their real archetypes. They produce the conditions for a structural over-adaptation when they are not consistent.

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research to deal with adaptive entities and became a private global decentralized leading research organization in the field of adaptive systems and environments. It was one of the precursors of the Industry 4.0 concept.


The Structure of Unicist Economic Scenarios

Unicist Economic Scenarios deal with the concepts that drive production, distribution and consumption of goods and services. They deal with the materialistic aspects of a society to ensure its survival and growth while providing a basis for the evolution of the coming generations.

The unicist conceptual economy considers that the core objective of economy is the organization of work processes in a culture or institution. Economic Scenarios can only occur within the level of the archetype of a culture and based on the values of work .

The purpose of an economic scenario is to generate wealth, its active function that puts this purpose into action is the generation of social added value, which makes wealth become useful, and the energy conservation function is the generation of wealth with growth.

This synthetic definition requires entering the definition of the three elements that integrate economics in order to define the sub-concepts/fundamentals that integrate it. It has to be considered that each of the concepts that define conceptual economy need to reach a threshold according to the expectations that are implicit in the social scenario that are finally based on the values implicit in the archetype of a culture.

The Ontogenetic Map of Economic Scenarios

Conceptual economy organizes what is possible to be achieved. Crises occur when any concept becomes dysfunctional and does not work within its credibility zone and cannot be compensated by its energy conservation function.

The final purpose of conceptual economy is the generation of wealth, which can only be achieved if the culture is driven by the value of work as a value generating action and not only as a way to survive.

But work as a value can only generate wealth if it is sustained by the necessary technology that allows dealing in a competitive context. Technology implies necessarily innovation.

Work and technology can only establish a meaningful integration when people are driven by the need to learn. This implies that the environment needs to foster the generation of value and improvement in order to evolve and thus a learning context is given.

Levels of Functionality of Economic Scenarios:

The four levels of effectiveness of economic scenarios are:

Level 1) Incentive driven

Level 2) Technology driven

Level 3) Market driven

Level 4) Transcendence driven

At an operational level, economic scenarios need to consider the conjunctural and structural aspects to provide employment and foster innovation and the development and use of technologies.

Level 1) Incentive driven

It is the segment of the economic activity that needs incentives to foster consumption and to use technologies that increase its effectiveness.

Level 2) Technology driven

It is the segment of the economic activity that is fully technology dependant to achieve the generation of growth and wealth. It requires strong investments in education to foster innovations and improvements in work processes.

Level 3) Market driven

It is the segment of the economic activity that is competitive in terms of value and price, which allows following the needs of the markets.

Level 4) Transcendence driven

It is the segment of economic activity that has achieved a level of maturity that allows managing structural investments to ensure the wellbeing of the coming generations.

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research to deal with adaptive entities and became a private global decentralized leading research organization in the field of adaptive systems and environments. It was one of the precursors of the Industry 4.0 concept.


Unicist Country Scenario Building

At a conceptual level, there are three integrated scenarios that drive the evolution of a country: the social scenario, the economic scenario and the political scenario.

It is not easy to apprehend the concept that the economic scenarios are the drivers of the new utopias of a culture. The active function fosters utopias, the energy conservation function is based on cultural myths and the concepts of social scenarios are taboos.

Administrating the evolution of a country requires integrating the social, economic and political scenarios in their oneness. Evolution is inhibited if any of the concepts that are included does not achieve the necessary threshold of energy in order to influence the environment.

There are different levels of concepts and fundamentals that drive the evolution of countries.

It has to be considered that these fundamentals are based on the dominant lifestyles (which are consistent with the archetype), work attitudes and technologies.

Lifestyles define the boundaries of social scenarios, work attitudes define the boundaries of economic evolution and the technological scenarios define the evolution of ideologies.

Below the fundamentals of social, economic and political scenarios and the lifestyles, work attitudes and technologies there is a cultural archetype that establishes the core values of a culture.

The cultural archetype establishes the taboos that need to be respected, the utopias that need to be fostered and the myths that need to be followed in order to be an accepted member of the society.

The Structure of a Country Scenario

The archetype defines the transcendent goals of a culture. Although the archetype is evolving, it has to be considered as a driver and a limit for social behavior.

The educational system defines the possibilities for social evolution and transforms the transcendent goals included in the archetype into operational solutions and behavioral patterns.

The institutionalization of the different roles in a country provides the energy conservation context that makes the achievement of the transcendent goals possible.

Maximal Strategy

The expansion of the boundaries of a culture is driven by the economic scenario. The purpose of the economic scenario is the generation of wealth, which implies having the necessary innovative technology and a learning driven educational system within a context of value adding work.

Wealth generation becomes meaningful when there is a context of distribution. The economic social added value covers the basic materialistic needs of the members of a culture.

It includes work in terms of employment, the satisfaction of the needs of a population, while there is a consistency of the distribution that recognizes the value that is being generated and the benefits that are being distributed.

An evolutionary environment has been built when this context is given. Then the economic activity needs to generate materialistic growth that ensures wealth generation and provides an expanded starting point for the coming generations.

It has to be considered that growth generation is the catalyst of the evolution of a country. As such, paradoxically, when it is below the necessary threshold to sustain stability, it works as an inhibitor of evolution.

Minimum Strategy

The political scenario provides the minimum strategy of a culture. It has to be considered that the nature of the political scenario aims at ensuring the existence of social capital, social justice and social mobility.

Social capital is defined by the competitiveness to grow and cooperation to build synergy within the culture to sustain the national identity of a culture.

Social justice is what upgrades the ethics of a culture by generating equal opportunities, providing social repair when damages have been produced and social punishment for those who disregarded the rules of the culture.

Social mobility is the entropy inhibitor of a cultural scenario. It minimizes the waste of energy because it provides a reward for the efforts and actions of the community.

Social mobility implies the existence of social competitiveness, equal rights and an access to reference groups based on value generation. When social capital becomes stable, the goals implicit in the archetype can be defined.

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research to deal with adaptive entities and became a private global decentralized leading research organization in the field of adaptive systems and environments. It was one of the precursors of the Industry 4.0 concept.


Transcendence, the Driver of Social Growth

Transcendence is the fundamental that puts permanence of societies and institutions into action. Without an “instinct” of transcendence there is no possibility to make things grow.

Transcendence is a basic instinct that sustains the survival of any species.

As it is said in Ethology when the individual survival instinct prevails over the species survival instinct, a species is in extinction.

Lonely wolves are the demonstration of the consequence when individual goals prevail over group needs.

In human behavior, being influenced by rational conscious drivers, the spirit of transcendence is limited to those that are included in the pronoun “we”.

Human transcendence

Human transcendence includes four types of transcendence:

  • The transcendence through species
  • The transcendence through deeds
  • The transcendence through people
  • The individual transcendence

Transcendence through the species

The transcendence through the species is what provokes the necessary personal actions, including sacrifices, in order to ensure the survival of the species.

But people do not consider all other humans as part of their species. Slavery is a demonstration of this fact. That is why we say that “the reach of one’s globalization is given by the limit of the pronoun WE”.

Institutions need to be considered as part of the species of their members. Those individuals who take advantage of institutions are provoking its disappearance.

When “species” prevail over individual needs, the “species” is in evolution.

Transcendence through deeds

Doers transcend basically through their deeds. Their deeds have two different components, on the one hand they add value to the species and on the other hand, through such deeds Doers gain value to grow.

Individuals grow because the value of what their deeds add is higher than the energy they spend to produce the deeds. This is the meaning of gaining value.

Transcendence through deeds is what makes institutions and communities expand because it is the fundamental for science, technology, innovation and production.

Transcendence through people

Communities and institutions are integrated by people. Those individuals that transcend because of the recognition they get from people are necessarily those who sustain the subjective integration of the “species”.

This transcendent attitude has two different approaches that need to be integrated. On the one hand, the transcendence needs to be based on the community to make it grow.

But on the other hand, it must include the transcendence of individuals to make it possible. “Technology ensures results, but people make the difference” is a concept that shows transcendence through people.

When there is no interest in transcending through people “species” are in extinction.

Transcendence through people makes the distribution of spiritual, emotional o materialistic benefits possible.

Transcendence through individuals

Individual transcendence is part of life. Individuals need to have their own identity to be part of a community or institution.

When the individual identity is “erased”, we are in a sect that needs to prevail in spite of their members.

Individual transcendence is what ensures the minimum strategy of transcendent behaviors. Individuals need to have their place in order to “feel” that what they are doing is worth it.

Individual transcendence is at the same time the driver of “heroic” behavior. When individual transcendent goals prevail over the goals of the institution, the institution is in involution.

When this attitude becomes a habit, the institution has already disappeared, although its materialistic aspects might still exist.

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research to deal with adaptive entities and became a private global decentralized leading research organization in the field of adaptive systems and environments. It was one of the precursors of the Industry 4.0 concept.


Economic Power puts Archetypical Power into Action

The Power of Nations is based on the construction capacity which is given by work and sustained by the non-exerted destruction capacity that we call dissuasion power.

This implies that the economic power has to provide the maximal strategy, the possibility of upgrading to the next step while the dissuasion power developed by the administrative authorities of the country provides the necessary secure environment to grow.

It has to be considered that the economic power is basically individualistic oriented. In the materialistic world the same “thing” cannot be shared. Money is in my pocket or it is in your pocket. It cannot be in both at the same time.

That is why the nature of the materialistic world is the dualism which naturally drives towards fostering activities based on individual initiatives.

This is not necessary at a subsistence level but it is a must if a culture fosters expansion and influence in the environment.

Diana Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
http://www.unicist.org/repo/#Unicist


Understanding the nature and consequences of Economic Freedom

This work deals with the conceptual structure of economic freedom and its integration with economic democracy. It includes no ideological considerations or influence. It is based on the unicist approach to complexity science, which uses a pragmatic, structural and functionalist framework.

Economic Democracy EthicsThere are prejudices and fallacious myths installed in the world dealing with the concept of economic freedom. Unfortunately, no literature could be found that approached economic freedom based on its concept to define its nature (the “stem cell” of economic freedom). The existing approaches are strongly influenced by ideological positions.

This introduction, based on an excerpt from the book “The Future of Democracy and Capitalism” provides a conceptual approach to capitalism, going beyond the beliefs deposited on facts by people to understand the nature and dynamics that define the present and future of Capitalism.

It can be said that Greece was the origin of political democracy in the West but was not an economic democracy because in those times the expansion of cultures was driven by military actions.

It can also be said that the United States of America are a paradigmatic example of evolutionary democracy that integrates social democracy, economic democracy and political democracy to manage the domestic affairs.

As an evolutionary democracy, the United States of America could be taken as a paradigmatic example of Economic Freedom and Capitalism. But Economic Freedom and Capitalism cannot be imported or exported. The unique structure of values that are implicit in a culture’s archetype are the demonstration that it is meaningless to copy any model to a foreign culture that has different structural values.

The understanding of the nature of economic democracy and capitalism allow defining the particular way in which a country can deal with economics and economic democracy considering its own characteristics.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.


Unicist Anthropology – Discovery of Collective Intelligence

The discovery of collective intelligence allowed building a bridge between the archetypes and lifestyles of cultures and the social, institutional and individual behavior. Individual intelligence is always empowered or inhibited by the lifestyle of a culture which is driven by the fundamentals of the archetype.

Collective IntelligenceCollective intelligence is the driver that allows building intelligent synergy among the members of a society to better adapt to the environment.

It is easily noticeable in animals, such as ants and rats. It empowers their survival capacity and the expansion of their species.

Collective intelligence provides behavioral patterns that establish the cohabitation rules of a society and defines who is a member and who is an alien. It includes the transcendent and immanent aspects of behavior.

The collective intelligence is defined by the archetype of a culture and becomes materialized in its lifestyle.

Although different groups of a society might have different habits according to their possibilities, there is a common lifestyle defined by the collective intelligence that establishes the patterns of acceptable behavior. Those who do not follow these patterns are considered aliens.

Collective intelligence is the intelligence that allows social capital building and institutionalizing.

The collective intelligence works as a catalyst and as a gravitational force for individual intelligence. But the collective intelligence can also work as an inhibitor for the actions that can endanger the rules of a society.

The level of collective intelligence defines the level of development of a culture. Thus the power of a culture is given by the functionality of its archetype in the environment. The Japanese culture is a paradigmatic example of collective intelligence.

Apprehending and understanding the nature of a cultural archetype is necessary whenever there is a need to develop an action to exert influence in an environment. If the acceptable patterns of behavior are not taken into account, the individual will be an alien.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.


How Economic Growth can be Fostered

The unicist ontology of economic growth defines that it is based on the action of a technological driver and sustained by the need to avoid scarcity.

If we describe the concept of economic growth, its ontology or fundamentals, we can say that economic growth is driven by technology, monetary circulation, competitiveness and scarcity.

Considering the active principle, that sustains the maximal strategy, technology is the purpose that must be achieved in order to make an economy grow.

This purpose is put into action by a consumer’s monetary circulation and sustained by value competitiveness.

The active principle of economic growth requires:

  • Technology: technology implies an improvement of the generation of added value with less energy consumption and less energy losses. Thus the economy grows in terms of increasing the available added value that can be traded in the community.
  • Consumer’s monetary circulation: is the necessary money and credit available to access goods for the mass population.
  • Value competitiveness: is the capacity to compete providing superior value and not based on cost advantages.

The energy conservation principle, that sustains the minimum strategy, requires the integration of a need to avoid scarcity, productive monetary circulation to finance the production of goods and services and price competitiveness in order to win markets based on price advantages.

Diana Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
https://www.unicist.net/economics/wp-content/uploads/2015/09/turi.pdf


Economics: Business Modeling and the Future of Businesses

Business Models are developed to deal with the future of businesses. The future does not exist today, but it can be “built” making inferences based on the knowledge of the ontological structure of the unified field of the business.

Unified fields can be seen in different amplitudes within two dimensions:

1) An amplitude for the influential dimension
2) An amplitude for the temporal dimension

Unicist Hyperrealism provides a logical, reasonable, provable and understandable structure and the necessary business objects to develop the processes to transform the hyperreality that is implicit in any business model into results.

Hyperrealism requires apprehending the oneness of the unified field included in a business. The apprehension of the unified field requires true knowledge of the business.

The conceptual knowledge allows apprehending the possibilities of a business and the operational knowledge allows making it happen.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
https://www.unicist.net/economics/wp-content/uploads/2015/08/turi.pdf


National interest is the ultimate purpose of globalization

According to the unicist logical approach to globalization, this is not an economic phenomenon but a comprehensive phenomenon, which encompasses economic aspects as drivers to action. It is based on a diplomatic power upheld by the organization of the State, which grants an advantage to countries with mature political systems.

Sustainable GlobalizationGlobalization has cultural aspects that constitute a basis through the myths of those nations which are globalizing, and which materializes in the power of each culture’s language.

On the other hand, it promotes the development of peoples through the compatibility of shared interests and through the search for an ideology that allows integrating the development needs.

Finally, globalization seeks to facilitate the integration of individual interests. These individual interests basically foster economic integration and represent a starting point for a sustainable globalization.

Sustainable Globalization

Sustainable globalizations are those that have a cooperation structure that carries a national interest as its ultimate purpose; they present global development as an objective and count on a strong diplomacy to prevent conflicts from developing into wars.

Their underlying condition of integration is given by their members’ shared competitiveness, and a social capital among institutions that make them functional to the accomplishment of the community’s objectives.

In these cases a strong feeling of cooperation prevails, which ensures that such competitiveness be functional to the integration of institutions among its members.

Unstable Globalization

Economic globalizations are those that seek a region’s development through the existence of a shared interest, and which are mounted on a dominant ideology as a basis of an economic globalization. They include diplomacy to obtain benefits.

They are based on the need to ally in light of a common enemy or by imposition of one of its members as a result of military, economic or religious dominance.

Unstable globalizations have lasted centuries, but since the structural modification of communications and the speed of technological evolution, they tend to disappear in much less time.

Conclusion

In order for a globalization to be sustainable it requires that the national interest be covered. There has to be a strong State permitting a powerful diplomacy and there must also be, within the vital space within which the culture operates, a globalization concept that permits to include other cultures.

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. http://www.unicist.org